Sort of, but it generally goes more like: base/perineum, genitals, navel, heart, throat, forehead, and then one at the top of the head or just above. The Sefer Yetzirah, however, references specifically "Head, Belly, and Chest" as the three loci of the human body. (§ 3.4-5)
We probably have many overlapping consciousnesses. Like the powerset of the neurons in our body. And this does not even consider the consciousnesses associated with multiple organisms.
By the same logic, you could ask "what part of a computer 'is' the computer? The CPU? The hard drive? The RAM? The TPM? The power supply? The sum of all peripherals? Etc"
You could ask all kinds of philosophical questions about this, but at the end of the day, there are parts that are easily replaceable and parts that are harder if you want to preserve the identity of a particular machine.
E.g. while RAM, CPU, GPU, power supply etc are all essential for running a PC, you can also swap them out without many problems. In contrast, the data on the hard drives or the TPM might be hard or impossible to restore.
In the same way, I'd still see the brain as the center of the self, because so much cognitive information is stored there.
"[i]f you look closely at our nervous system, you’ll see that there are neuronal clusters distributed throughout the body. Human computation is better understood as distributed than centralized."
It's kind of like having a computer at the home, but tens of thousands of computers at a data center. Things like reflexes can happen quickly because you don't have to go all the way to the brain, but your arm isn't going to be adding 2+2 by itself.
A very powerful meditation practice is called self-inquiry. One version of it is after you calm your mind down (say with breath meditation) you look for where u think u r. Wherever that is, ask yourself if that’s where u r, what is looking at it? Keep going, don’t intellectualize it, and keep looking.
Interesting article, Douglas Hofstadter's book https://en.wikipedia.org/wiki/I_Am_a_Strange_Loop takes it a step further and says that parts of our consciousness/soul lives outside of ourselves and in the minds and brains of others. Since one can generally guess how person you know would respond in a given situation, such as how a spouse might be able to know exactly what their spouse would say/do, and in that sense our "souls" are distributed. It's a bit more nuanced than that, but I think that gets the point across of how parts of ourselves live in others.
I think that is Hofstadter grieving his wife, and reflecting on how we embed models or predictions of others in our own neural networks, more than anything else.
We build models of the world in order to predict it.
But I guess you could say other people are objectively shaping the neurons in our brains. But so is that fiddly printer tray or whatever, to a small extent.
Hey that printer tray is a bit of someone's soul too. Many people's work and decisions, even a bit of the nature of our whole society is recorded in those flimsy things. It may or may not be comforting that most of what we contribute to the world will ultimately be considered mundane, even and perhaps especially if it's successful.
What really called my attention is the personality change after transplants. I am not super sure about how good the science is.
Also. We are very neuro-centric, but the system also had all type of hormones and other chemical messages affecting it.
>but it is also possible to live in more harmonious relation between the head, heart, and gut — all the intelligence centers.
Aren't those the supposed locations of the "chakras"?
Sort of, but it generally goes more like: base/perineum, genitals, navel, heart, throat, forehead, and then one at the top of the head or just above. The Sefer Yetzirah, however, references specifically "Head, Belly, and Chest" as the three loci of the human body. (§ 3.4-5)
Gurdjieff was literally, physically correct: we are three-brained beings.
We probably have many overlapping consciousnesses. Like the powerset of the neurons in our body. And this does not even consider the consciousnesses associated with multiple organisms.
I'm in the middle of reading "All and Everything" and had the exact same thought!
Link?
By the same logic, you could ask "what part of a computer 'is' the computer? The CPU? The hard drive? The RAM? The TPM? The power supply? The sum of all peripherals? Etc"
You could ask all kinds of philosophical questions about this, but at the end of the day, there are parts that are easily replaceable and parts that are harder if you want to preserve the identity of a particular machine.
E.g. while RAM, CPU, GPU, power supply etc are all essential for running a PC, you can also swap them out without many problems. In contrast, the data on the hard drives or the TPM might be hard or impossible to restore.
In the same way, I'd still see the brain as the center of the self, because so much cognitive information is stored there.
"[i]f you look closely at our nervous system, you’ll see that there are neuronal clusters distributed throughout the body. Human computation is better understood as distributed than centralized."
It's kind of like having a computer at the home, but tens of thousands of computers at a data center. Things like reflexes can happen quickly because you don't have to go all the way to the brain, but your arm isn't going to be adding 2+2 by itself.
A very powerful meditation practice is called self-inquiry. One version of it is after you calm your mind down (say with breath meditation) you look for where u think u r. Wherever that is, ask yourself if that’s where u r, what is looking at it? Keep going, don’t intellectualize it, and keep looking.
Interesting article, Douglas Hofstadter's book https://en.wikipedia.org/wiki/I_Am_a_Strange_Loop takes it a step further and says that parts of our consciousness/soul lives outside of ourselves and in the minds and brains of others. Since one can generally guess how person you know would respond in a given situation, such as how a spouse might be able to know exactly what their spouse would say/do, and in that sense our "souls" are distributed. It's a bit more nuanced than that, but I think that gets the point across of how parts of ourselves live in others.
I think that is Hofstadter grieving his wife, and reflecting on how we embed models or predictions of others in our own neural networks, more than anything else.
We build models of the world in order to predict it.
But I guess you could say other people are objectively shaping the neurons in our brains. But so is that fiddly printer tray or whatever, to a small extent.
Hey that printer tray is a bit of someone's soul too. Many people's work and decisions, even a bit of the nature of our whole society is recorded in those flimsy things. It may or may not be comforting that most of what we contribute to the world will ultimately be considered mundane, even and perhaps especially if it's successful.